Wednesday, November 19, 2014

Voices from the Past: Men against bad theology, late 19th Century - GBC Bulletin Column #65

While our basis of faith as Christians and as a church must always be the Scriptures, there is much benefit in the help, insight, and encouragement to be found in historic expressions of our faith: statements, confessions, and the like which seek to clearly and concisely communicate Christian belief in what amounts to a basic preview of the Bible’s teaching on certain key points. Often, these documents are drawn up in relation or reaction to particular challenges faced by the churches. 

I came across one such statement this week that I had somehow missed previously. In the latter part of the nineteenth century, liberal theology was beginning to do significant damage to the worship and witness of churches in Great Britain. Professing Christians, headed by compromising church leaders, were rejecting core beliefs. They no longer believed that the Bible was God’s word. They believed that much if not most of the Old Testament was mythological fiction. They denied important aspects of God’s sovereignty in salvation, Christ’s work on the cross, and the Holy Spirit in the life of the believer. They rejected the reality of eternal punishment for unrepentant sinners in hell. They spiritualised the events of the end times to the point that even the clear parts of this more mysterious and complex part of the Bible’s teaching were muddied. Against the tide of falsehood, known to some as 'the Downgrade', a group of 30 Christian ministers, some Baptists and some not, issued the following simple but effective avowal of belief:

We, the undersigned, banded together in Fraternal Union, observing with growing pain and sorrow the loosening hold of many upon the Truths of Revelation, are constrained to avow our firmest belief in the Verbal Inspiration of all Holy Scripture as originally given. To us, the Bible does not merely contain the Word of God, but is the Word of God. From beginning to end, we accept it, believe it, and continue to preach it. To us, the Old Testament is no less inspired than the New. The Book is an organic whole. Reverence for the NEW Testament accompanied by scepticism as to the OLD appears to us absurd. The two must stand or fall together. We accept Christ's own verdict concerning "Moses and all the prophets" in preference to any of the supposed discoveries of so-called higher criticism.

We hold and maintain the truths generally known as "the doctrines of grace." The Electing Love of God the Father, the Propitiatory and Substitutionary Sacrifice of his Son, Jesus Christ, Regeneration by the Holy Ghost, the Imputation of Christ's Righteousness, the Justification of the sinner (once for all) by faith, his walk in newness of life and growth in grace by the active indwelling of the Holy Ghost, and the Priestly Intercession of our Lord Jesus, as also the hopeless perdition of all who reject the Saviour, according to the words of the Lord in Matthew 25:46, "These shall go away into eternal punishment,"—are, in our judgment, revealed and fundamental truths.

Our hope is the Personal Pre-millennial Return of the Lord Jesus in glory.

C. H. SPURGEON   J.A. BROWN, M.D.   F.B. MONTI
A. G. BROWN   J.G. COX   J.S. MORRIS
J. DOUGLAS, M.A.   E.J. FARLEY   H. SINCLAIR PATERSON, M.D.
W. FULLER GOOCH   A. FERGUSSON   FRANK M. SMITH
G. D. HOOPER   FINLAY GIBSON   CHARLES SPURGEON
J. STEPHENS, M.A.   CHARLES GRAHAM    J.L. STANLEY
FRANK H. WHITE   J.W. HARRALD   H. E. STONE
J. H. BARNARD   W. JACKSON   W. THOMAS
J. WESLEY BOUD   W. R. LANE   GEORGE TURNER
W. H. BROAD   H.O. MACKEY   W. WILLIAMS

The names of some of the men who signed – C. H. Spurgeon for example – are still remembered today. Those of others are mostly forgotten. What should never be forgotten though is their message, in word and example, to a church culture that was turning its back on biblical faith and practice. 

This was printed in the worship bulletin of Grace Baptist Church (Wood Green) on 16 November 2014.

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