What we believe about
the atonement should produce a God-glorifying, church-centred desire to see
Christ exalted in the salvation of lost sinners, and a holy passion to win
souls to repentance and faith by the clear, bold, Spirit-empowered proclamation
of the gospel.
If we are not burdened
and broken for the unrepentant, unbelieving people of the world, if we are not
stirred to greater fervour in evangelism, if our hearts do not mourn when a
person dies and is eternally lost, if our gospel presentations are not
punctuated by the urgency, immediacy, universality, and efficacy of the gospel
invitation - “Come to Me, all of you who are weary and burdened and I will give
you rest” (Matt. 11:28) – then we have completely missed it. Such callous
inactivity denies the Scriptures’ teaching and dishonours the Saviour’s
triumph; it is selfish and toxic, bringing only decay and destruction.
The emphasis of
Scripture is not first on “who gets”, but rather on “Who gave”, and that is a
message everyone simply must hear, whether they heed its implications or not.
Even the demons and the dead heard it after Christ’s death (1 Peter 3:19, 4:6)!
The fruit of Christ’s definitely accomplished, particularly applied, and
universally proclaimed atoning work will be seen in hell, and sung in heaven:
“...you were slain, and
by your blood you ransomed people for God
from every tribe and language and people and nation,
and you have made them a kingdom and priests to our God,
and they shall reign on the earth.” (Rev. 5:9-10)
from every tribe and language and people and nation,
and you have made them a kingdom and priests to our God,
and they shall reign on the earth.” (Rev. 5:9-10)
Christ’s atonement is
not limited in its power or its purchase: both are full, free, and final.
Accordingly, definite aspects of particularity in the atonement do not limit
proclaiming the equally full and free offer of salvation at the core of the
gospel. Jesus said “Go into all the world and proclaim the gospel to the whole creation. Whoever
believes and is baptised will be saved, but whoever does
not believe will be condemned” (Mk. 16:15-16). People are judged because “they refused to love the truth and so be
saved” (2 Thess. 2:10) not because ‘Christ didn’t die for them.’
For this reason, we should cross whatever boundaries of culture, class,
creed, and conduct the world, the flesh, and the devil raise against us that we
might join the likes of Paul and Barnabas who “spoke in such a way that a great
number of both Jews and Greeks believed” (Acts 14:1). None of this is by man’s
power or for his glory, but to the glory of God: as goes the Heavenly
victory-cry of a blood-bought innumerable multitude of people, from all
nations, tribes, people-groups, and languages: “Salvation belongs to our God
who sits on the throne, and to the Lamb!”
To be continued. This is from the unedited version of an article published in the January edition of Grace Magazine. This was printed in the worship bulletin of Grace Baptist Church (Wood Green) on 16 February 2014.

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