Saturday, December 15, 2012

Gun-control and God with us


It is part of the twisted nature of the human mind to take what should be a time of mourning and reflection and turn it into an opportunity to harp on about pet political agendas and social wishes. The reaction to the tragedy at Sandy Hook Elementary School in Connecticut, which saw 27 people killed, including 20 children and the gunman’s mother, is a case in point.

Writing from London, England where gun-control is strictly enforced, I have already waded through the condescending headlines, Facebook statuses, and tweets of the ill-informed, illogical, or just plain ignorant on the subject (NB: related to a country with which they have no affiliation as citizens) and I can only imagine what insensitive nonsense was coming out of Jon Snow’s mouth on Channel 4 News last night. To such arguments of British superiority in the violent crimes department, let me just state a few facts.


Responsibility.

It has often been pointed out, and it must be again, that guns are not responsible for killing anyone. There is nothing inherently evil (as there is say, with practicing abortion) about owning a gun and using it. There is something evil about using it to murder (def.: the crime of killing another person deliberately and not in self-defence or with any other extenuating circumstance recognized by law) someone. When murder is committed, the gun is not tried, found guilty, and imprisoned. The murderer is. In a police shoot-out, the gun is not the target. The gunman is. Did the U.S.A respond to the horrors of 9/11 by banning airplanes, or limiting the number that could fly, or the airlines that could fly them? Following the logic of the anti-gun lobby they should have, but instead they went after the people – terrorists and sponsors of terrorists around the world (granted, the same people who have a problem with guns seem to have a problem with this as well, but I’ll have to leave that for the time being). It is a great injustice to the memory of the children and teachers who lost their lives in this tragic event when everyone blames guns and penalizes gun manufacturers, as opposed to blaming the depraved individual who committed the crime and targeting similar such people for police surveillance and investigation. Adam Lanza is responsible, not Glock and Sig Sauer. Man is depraved and sinful, and fully responsible for his sin. He is so capable and culpable of wrong that it is only by God’s restraining grace that he is prevented from being as evil as he could be. When the restraining hand of God is removed (in judgement, perhaps) horrific, damnable things happen. Having gun-control without being grace-controlled is of no use whatsoever.

The big picture

The smugness of the British press and those who regurgitate it is nothing short of baffling when one gets past the soaring vagaries of anti-gun verbiage to the nitty-gritty of real statistics. For starters, from the way people talk you would think that the U.S. and the U.K. are similar in size, and therefore it is acceptable to look at the numbers as if this were the case.

Starting with landmass: the United Sates is two and a half times the size of Western Europe. The United Kingdom is slightly smaller than the one state (out of 50) of Oregon. Moving on to population: the United States is home to around 311,591,917 people, whereas the U.K. has a much lower 62,641,000 residents. A vast country of Fall-cursed land with millions more Fallen people means that you will read with greater frequency of Fall-reflecting tragedies.

That said, even statistically, Britain does not win the award for a lower violent-crime rate. Figures released in 2009 demonstrate that the U.S. has a violence rate of 466 crimes per 100,000 residents, whereas in the UK there is a rate of 2034 per 100,000 residents (http://www.dailymail.co.uk/news/article-1196941/The-violent-country-Europe-Britain-worse-South-Africa-U-S.html).

In summary, when the math is properly done, the solution we arrive is actually more serious with gun-control than without it.

The Greatest Story 

A baby was born into a nation filled with political division, facing significant economic changes, and fearing the growing interference in daily life of an ever more powerful ruler and his local pawns. In her hometown, this newborn’s mom had likely been the subject of coarse talk among the soldiers, evil-eyes from the women, and probably humiliating rants from her own parents, and quite possibly local religious leaders – after all, how could a virgin be pregnant? She said that God had told her that the child was conceived in her by the Holy Spirit. Everyone else had other ideas. As for his ‘dad’, an older carpenter his mother was engaged to, when he found out that his fiancĂ© was pregnant it broke his heart and turned his stomach. Should he press charges? If he did that, the towns-people would probably kill her. Better to keep things hush-hush. He had a dream though, and changed his mind. He would keep her as his wife. Together, the two of them took the long journey on foot to his family’s town to register for some tax thing required by the government. They couldn’t find lodging anywhere, so had to sleep rough where the animals were kept. And as happens, at the most inconvenient time and in the worst possible place, the woman went into labour and gave birth. They took the bands of cloth still tied around their waist (in which they were to be wrapped and buried if they died on their difficult journey), and made the baby’s first clothes. They cleaned out the animals’ slop trough as best they could and pillowing it with hay, made the baby’s first crib. A group of shepherds came by. Filthy from the field, their hardened faces broke with smiles and tears as they jabbered excitedly about an angel who brought ‘good news of great joy for all the people’, the sign of a baby wrapped in death bands and lying in a manger, and of a heavenly host that sang ‘glory’. And that night, there was glory, even in a world of fear and death, for there in the midst of the dirty shepherds, the braying and bleating animals, and the stink of rotting food and dung, lay God with us, named ‘Jesus’, for he would save his people from their sins.

A couple of years later - still in the little town of Bethlehem, though now in a house of their own - Joseph and Mary were probably looking to the future life and education of young Jesus. They had enjoyed hosting some surprise visitors, a group of wise-men from the East who had come to give their son precious and rare gifts. Their guests had gone on their way, and the young family had settled in for the night, when Joseph had a dream (again). He got up, woke Mary and the child, and into the darkness they ran, en route to Egypt and safety. By so doing, Jesus survived the massacre of unnumbered children his age and younger in Bethlehem and the rest of that region.

“A voice was heard in Ramah,
    weeping and loud lamentation,
Rachel weeping for her children;
    she refused to be comforted, because they are no more.” (Mt. 2:18)

Last night in Sandy Hook, the darkness of a cold winter’s night was pierced by similar cries all over again as mothers, fathers, grandparents and siblings, mourned the loss of children who were victims of the crazed plot of a maniacal twenty-year old. The last thing these people need to hear is ‘gun control.’ Instead, they should be pointed to the One whose birth we remember at Christmas. He was born into the same world and experienced the same cruel realities of life in a decaying world to the point of his own violent death. He was familiar with personal pain, but he also took up our pain. He bore our suffering. People said he was under God’s judgement – and in a substitutionary sense we can say he was. For

he was pierced for our transgressions.
  he was crushed for our iniquities;
the punishment that brought us peace was on him,
    and by his wounds we are healed.
We all, like sheep, have gone astray,
    each of us has turned to our own way;
and the Lord has laid on him
    the iniquity of us all.
He was oppressed and afflicted,
    yet he did not open his mouth;
he was led like a lamb to the slaughter,
    and as a sheep before its shearers is silent,
By oppression and judgment he was taken away.
    Yet who of his generation protested?
For he was cut off from the land of the living;
    for the transgression of my people he was punished.
 He was assigned a grave with the wicked,
    and with the rich in his death,
though he had done no violence,
    nor was any deceit in his mouth.
 Yet it was the Lord’s will to crush him and cause him to suffer,
    and though the Lord makes his life an offering for sin,
he will see his offspring and prolong his days,
    and the will of the Lord will prosper in his hand.
 After he has suffered,
    he will see the light of life and be satisfied;
by his knowledge my righteous servant will justify many,
    and he will bear their iniquities.
Therefore I will give him a portion among the great,
    and he will divide the spoils with the strong,
because he poured out his life unto death,
    and was numbered with the transgressors.
For he bore the sin of many,
    and made intercession for the transgressors. (Isa. 53:5-12).


A crazed 20 year-old? I’m 20 and in and of myself have the same capacity for insane violence with or without a gun as Adam Lanza. Smug fellow looking in from the outside and commentating on things of which he knows not? I've lived in Britain for half of my life and now all that keeps me from being ‘British’ is a form and fee, I like commentating, I certainly don’t know everything, and I am capable of smugness. On this level, not much separates me from the criminal or the critics, but thankfully I do not have to think, say, and do things in and of myself, because I have Christ. Which is why I wrote this piece: to remind me, as much as anyone else who might read it, that my only hope is the grace of God in Jesus Christ worked in me by the Holy Spirit. This Christmas join me, the shepherds of old, the heavenly host and all who (even in the most difficult and disturbing of circumstances) have found hope in Christ in ‘glorifying and praising God’ (Lk. 2:20). And invite others along, especially those who are hurting. The peace and goodwill is offered to all people.

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