Wednesday, October 03, 2012

A Call for Boldness in Calling a Sin "Sin"


I am currently preaching through Paul’s first letter to the Thessalonians at Grace Baptist Church in Wood Green, London. A couple of weeks back the text was 1 Thessalonians 4:1-12, where Paul addresses the issue of sexual immorality. The message was on the passion of lust, the propriety of love, and the power of the Lord. Several important issues were addressed, from the ongoing ‘mummy-porn’ craze to the glorification of non-marital sexual relationships in the Arts to the proposed ‘redefinition’ of marriage by the British government and people were called to be washed in the perfect purity of Jesus Christ by repentance of sin and faith in him. After the service a guest mentioned to me that he had not heard these things dealt with in church before. What he intended and I received as a word of encouragement, at the same time troubled me.

People are people wherever they are. And people are sinners by inclination. It is not that in London you have more sinners than elsewhere – you just have more people. As a result sin, and particularly sexual sin, is pretty much everywhere you look. Why then am I hearing someone say that in his experience, he hasn’t heard sexual immorality specifically and directly spoken on from the pulpit? Could it be that this is not only heard from the mouth of one witness, but also seen in the lives of millions around us who continue to be ruled by their senses instead of the Saviour?

There are many applications to what I am saying, but none more glaring than the way in which preachers tend to dance around the subject of homosexuality (the desires and the acts of which are clearly and inescapably defined in the Bible as sin). I would not be at all surprised if it is a subject for the most part mentioned only when deemed absolutely necessary - and then not in a particularly robust manner: homosexuality is something which the preacher ‘personally believes’ is a sin, and sin all of a sudden becomes defined as ‘not God’s best for us’ and a hastily added and unnecessarily emphasized caveat tells us that there are lots of other things which are ‘not God’s best for us’ like ‘eating one piece of cake too much.’ And so the sin Romans 1 uses to illustrate the extent of humanity’s rebellion against God is made out to be a mere trifle.

Granted, the proposed redefinition of marriage has prompted more vocalization of the Biblical teaching. But one of the reasons we have to preach against gay marriage specifically today is the failure to preach against homosexuality generally yesterday.  To say that it might not have seemed as immediately important at the time is irrelevant. The failure to address some issues hypothetically cultivates soil in which those very issues grow into reality.

On the issue of homosexuality in Great Britain, it is my fear that all too often those who say they have been tasked with proclaiming God’s word (and by implication have been thoroughly equipped and empowered by the Spirit) have kept quiet when they should have been heard, have backed away in retreat when they should have charged forward in righteousness, and have fought as those who are weak in the flesh instead of strong in the Lord and the power of his might. There is no acceptable justification for such a soft-handed approach. No, not even trying to avoid confusion with the hate-filled gospel-void rhetoric of Fred Phelps’s Westboro organization. When the gospel is faithfully preached in all its glorious fullness, it will in no way undermine the seriousness of sin, detract from the Lord’s forgiveness, or empty the Lord of his loving, transforming power. In concluding I quote from the letter of  Paul to the Corinthians:  

Don’t you know that the unrighteous will not inherit God’s kingdom? Do not be deceived: No sexually immoral people, idolaters, adulterers, or anyone practicing homosexuality, no thieves, greedy people, drunkards, verbally abusive people, or swindlers will inherit God’s kingdom. And some of you used to be like this. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. (1 Cor. 6:9-11, HCSB)

May the Lord grant his ministers boldness, and protect them in all ways. 

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